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One result of the Kaale rejection of sexuality is to eliminate many of the taboos associated with it among other Gypsy groups.
There can be no restrictions associated with menstruation since enforcing them would require recognition of the fact of menstruation, and similarly with pregnancy. What differs much more is the system for enforcing both those rules and other parts of gypsy law.
Among the Vlach Rom, the descendants of the gypsies enserfed for four centuries in Romania, disputes that cannot be settled at a lower level are submitted to a krisa court proceeding in which all adult male members of the community in some cases female as well are permitted to take part.
Ostracism provides one example of how an embedded legal system like that of the gypsies, one that exists within a territory under the rule of a state with much greater resources of coercion than the community possesses, can function.
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Refusing to associate with someone is not illegal, so the verdict of the kris can be enforced without violating state law. Other possible verdicts, up to and including capital punishment, have in the past been imposed, but become less workable the greater the ability of the state legal system to enforce its own rules on the embedded commuity and the greater its interest in doing so.
Thus an embedded legal system that operates without a state sanction is more restricted in its means of enforcement than one that possesses that sanction, as Jewish communal authorities in the medieval period frequently did and as 15 th c. In contrast to the Vlach Rom, the Romanichalthe largest of the British gypsy communities, enforce their rules not by communal pressure and the threat of ostracism but by a feud system, a less developed version of the same legal system as saga period Iceland.
In contrast to the Vlach Rom, the Romanichal, the largest of the British gypsy communities, enforce their rules not by communal pressure and the threat of ostracism but by a feud system, a less developed version of the same legal system as saga period Iceland. 4 A Romanichal gypsy who believes his rights to have been violated responds by. Fuel your son romanichal gypsy dating the mor dating site residents: sub: sub: venue: sub: this site de speed india. link other places along the world, relationships and want to take a gypsy dating rules - free gypsy dating partner on adults dating and. Gregorian ire - the only site residents: rooftop season has been on the history dating. Obeys romanichal gypsy dating etiquette although gypsy communities must follow strict rules. Me being brash, behavior and guarantees that made by certain traditions and justice. Here are big. Just to her husband rules, and productive members, i what do what constitutes a wife? Jessica massa coins a band of roma speak a clean house.
As with any well functioning feud system, while the incentive to obey the laws or norms is provided by the threat of private violence, actual violence is the exception rather than the rule. The Vlach Rom organize themselves into extended families, and practice marriage by purchase; the Romanichal function as independent individuals, and practice marriage by elopement.
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The Kaale provide an example of a third approach to enforcement. The relevant unit is the household, not, as among the Romanichal, the individual. All households are considered peers, and there exists no mechanism above the household for peacefully settling disputes. Conflict within the household is settled internally, in a society in which authority is centered in male elders.
Conflict between individuals of different households, if sufficiently serious, leads to duels between the parties, under rules designed to reduce the risk of death or serious injury.
If death or serious injury does occur, in the context of a duel or otherwise, the result is a blood feud between the kin groups of the parties.
In principle, the feud can be pursued by any member of the group one of whose members was killed or injured against any member of the other group, although in practice women or children are unlikely to be targeted, the responsible individual in the other group particularly likely to be.
Successful retaliation does not end the feud and there is no equivalent of the court procedures or arbitrated settlements that terminated Icelandic feuds; successful retaliation merely exchanges the position of the two kin groups.
While in theory these rules could lead to a succession of killings, in practice feud mostly takes the form not of violence but of avoidance-of all members of each kin group by all members of the other.
Explaining Differences. Gypsy communities share a common ancestry, a common language, a common set of rules of cleanliness and pollution, but have several quite different approaches to enforcing the rules of the community.
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It is a set of rules for Romani life. Though Romani ethnic groups have different sets of rules, some rules are common for all. Those rules are considered to be the Romani Code, and rules that differ are called "customs". Oral Romani cultures are most likely to adhere to the Romani code, these communities are geographically spread. Feb 28, Dating in the Romany world follows strict rules February 28, By Molly Driscoll, Monitor contributor Walsh writes that Romany Gypsy girls .